3rd Annual Catholic Men's National Day of Prayer

Today is the 3rd annual Men's National Day of Prayer.

It was originally conceived by Dan Spencer, founder of The St. Joseph Center of Kansas City.

It calls for men to pray...

• For every man to heed Christ's call to personal conversion.
• For every man to become a transformed disciple of Jesus.
• For every Catholic man to fully actualize his vocational state of life calling.
• For every married man to love his wife and children as Christ loved the Church.
• For every ordained and religious man to serve Christ and His Church in accord with his specific vocation.
• For every man to embrace, proclaim and exemplify the truth of the Gospel in his home, parish, workplace and community.

Learn more about this day of prayer at the NFCM site.

Tomorrow is the 10th annual Diocesan Catholic Men’s Conference for the Worcester, MA diocese which I will be attending!

Uh Oh, I'm Back

Shame on me for letting myself be too pre-occupied to have posted the last couple of months. I've unintentionally dropped out of digital sight. Whether you think it's a good or bad thing, I'm back!

Pax et fides

St. St. Dominic dedicated himself to promoting "pax et fides", "peace and faith", because without peace, the faith cannot flourish, and he described himself as pursuing this goal by "singing and gentleness, preaching, imploring and weeping" (cf. M.-H. Vicaire, O.P., St. Dominic and His Times, pp. 62 and nt. 7, 146, 147 and nt. 80)."

from Fr. Bartholomew de la Torre, O.P.

Saint Zdislava of Lemberk

Today the Dominicans remember St. Zdislava of Lemberk a.k.a. Zdislava Berka and Zedislava Berkiana. She is one of the earliest of Dominican tertiaries (Lay Dominican). It wasn't until 1907 she was beatified by Pope St. Pius X. She was canonized by Pope John Paul II in 1995.

Born of a warrior race to noble parents, Zedislava lived in a fortified castle on the borders of Christendom, in an age when the fierce Mongol hordes were the world's worst menace. Her whole life was spent within the sound of clashing arms, and the moans of the dying. The gentleness and purity of her life stand out in surprising beauty against the dark background of a warlike and materialistic people.

Zedislava learned Christian charity early in life from her mother, who taught her not only the secrets of preparing medicinal herbs but also the healing balm of prayer. Going each day to the castle gate with alms and medicines for the poor and the wretched who crowded there for help, she was soon well acquainted with human misery. Cheerful, prayerful, and alert to see the sorrows of others, the child became a light of hope to the miserable. Because of her sweetness and natural charm, she was able to teach many lessons to those about her.


As a child, she is said to have fled from her home for a time to live as a hermit, but she returned to live a more normal life that included an early marriage to a soldier, the duke of Lemmberk, who, like her own father, was a rich nobleman in command of a castle on the frontier. The couple produced four children. Zedislava cared judiciously for her own family and lavished great care on the poor, especially the fugitives and victims of the Tartar invasions.

Her husband was a good man, but a rough and battle-hardened soldier who liked nothing better than the clash of swords. He may have treated Zedislava badly and he certainly tried his young wife's patience and obedience in a thousand ways. He insisted that she dress in her finest gowns and attend the long and barbarous banquets that pleased him so. (In return, she tried his patience because of her generosity towards the poor.)

Being of a retiring disposition and much given to prayer--and, moreover, having a family and a large castle to care for--she found this a real sacrifice. However, obedience and patience had been an important part of her training, and she taught herself to spiritualize the endless trials that would beset the mother of four children in a medieval fortress.

The Polish missionaries, Saint Hyacinth and Blessed Ceslaus, brought Zedislava the first knowledge of the new religious order which had begun but a few years before. Saint Dominic, a Spaniard, had met them in Italy, where he had gone to have his order approved. Begun in France, the Dominican Order was already international, and with the profession of Zedislava as the first Slavic Tertiary, its world-wide scope became apparent.

Enchanted with the possibilities of an order that allowed her to share in its benefits and works while caring for her family, Zedislava threw herself into the new project with enviable zeal. She encouraged her husband to build a hostel for the many poor pilgrims who came homeless to the gate. She visited the prisoners in the frightful dungeons, and used her influence to obtain pardons from the severe sentences meted out to them. She fed and cared for the poor, taught catechism to the children of the servants, and showed all, by the sweetness of her life, just what it meant to be a Christian lady and a Dominican Tertiary. On the occasion of a Mongol (Tartar) attack, when homeless refugees poured into the castle stronghold, her calm, invincible charity was a bulwark of strength to all.

With her own funds, Zedislava determined to build a church (Priory of Saint Lawrence) where God might be fittingly worshipped. As an act of zeal and penance, she herself carried many of the heavy beams and materials that went into the building. She did this at night so that no one would know of her hard work. Zedislava experienced visions and ecstasies during this time. She also received Holy Communion nearly every day in an age when this was not customary.

Her death came soon after the completion of the church. The mourning people who knelt by her deathbed could see evidence of her strong Christian virtues in the monuments she had left: her children, her church, and the inspiration of a saintly wife and mother. She consoled her husband in life and appeared to him in glory after death, which strongly encouraged his desire for conversion. Numerous miracles are ascribed to Saint Zedislava, including the raising of the dead to life, though Pope Pius X did not refer to these in his approval of the cultus given to her in her native country (Benedictines, Dorcy, Farmer).

First Saturday January

Mary is the most sweet bait, chosen, prepared, and ordained by God, to catch the hearts of men. -- St. Catherine of Siena

Saint John Alcober

Today is the feast of one of the Dominican martyrs of China, St. John Alcober.

Born at Gerona, Spain, in 1694. John Alcober was a good friend of Bishop St. Francis Serrano, who was a brother Dominican of the Granada monastery and a fellow martyr in Tonkin. The two had planned to enter the Chinese missions together, but problems with the ship marooned Father Alcober in Lorca. There he spent his time as a popular preacher. In fact, he was beginning to forget about going to China until the Lord reminded him one day. As he was preaching, he used the words, "How long, you sinners, will you remain hardened?" His crucifix reproached him, "And you, John--how long?"

Dominican Saints of China from the Dominican Priory in Avila

He sailed to Manila with 43 religious in 1726, and he finally made it to China in 1728, where he labored for 16 years in the province of Fo-kien. Here his life was very difficult; he had to hide in uncomfortable places, and, once, he was smuggled in a coffin to anoint a dying man. Sometimes disguised as a water seller, he moved about the city. Once, he was far from any shelter,and he climbed into a tree to spend the night. Piously intoning the Miserere before going to sleep, he was startled to hear another voice answering his, and, to his joy, realized his old friend Father Serrano was sitting in the same tree.

One of his last acts as a free man was to baptize a sick woman to whom Our Lady of the Rosary had appeared. The new Christian was so beautiful after her death that pagans crowded in to see her. Father Alcober's presence there led to his capture in 1746. Soon he found himself reunited in prison with Father Serrano and another priest, Francis Diaz. They were tortured to disclose the whereabouts of Bishop Peter Sanz, though the revealed nothing. The bishop and Father Joachim Royo, upon hearing of the capture of the other three, surrendered themselves in order to spare their brothers further suffering.

The five were dragged before the emperor in chains, and again subjected to torture. Bishop Sanz was beheaded, but the others languished in prison for another six months. Father Alcober wrote a letter to his brother, a Carmelite, saying that they were all in good spirits, but that they hoped it would end soon because they were eager to shed their blood. Here in prison, Father Serrano was appointed successor to Peter Martyr.

Late in November, these four was strangled in their cell at Futsheu during the night. This was the best way to fend off their apostolic work among the jailers and soldiers. When the executioners returned in the light of day to dispose of the bodies, they were horrified to note that the faces of the martyrs were not only serene, but shone with an unearthly radiance--a phenomenon indeed for someone who had died by strangulation. Afraid of being punished for not carrying out their duty, the executioners covered the faces of their victims, but the Christians followed them nonetheless to try to collect relics. The soldiers already knew there would be problems trying to dispose of the relics: Those of Bishop Sanz had resisted burning and various other kinds of destruction. For this reason, the persecuted Christians were able to retain the relics of the five martyrs.

He was strangled to death on October 28, 1748 at Fu-tsheu prison in Tonkin. He was beatified by Pope Leo XIII in AD 1893. He was canonized along with the other martyrs of China by Pope John Paul II in AD 2000.

Prayer

O God, who didst endow Thy blessed St. John Alcober with constancy and charity to preach the faith to heathen nations, grant us, we beseech Thee, through his example and intercession, to prevevere contantly in Thy faith. Through Christ our Lord. Amen.

Blessed Bonaventure Tolomei

Today is the memorial of Bl. Bonaventure Tolomei. Even as a child he showed signs of divine favours, but as he grew up he ignored them. He led a wild, dissolute and even sacriligeous life as a young man; for four years he abandoned himself to a life of impurity and sacrilege. He eventually repented and came back to the Church, and did penance for his earlier life by all the important European shrines on foot. He then returned to Siena and joined the Dominicans. He died tending plague victims in Siena; his death in 1348 was of natural causes.