Saint Catherine of Siena

On the Extraordinary calendar, today is the feast of St. Catherine of Siena, virgin, mystic, and Doctor of the Church.  Hardly any known child of Christ is as great as she!

Bl. Diana, Bl. Cecilia, Bl. Amata

Today is an optional memorial for Dominican nuns to remember Bl. Diana d’Andalò and Bl. Cecilia Caesarini. (That doesn’t mean we all can’t remember them!)

The marvelous cloistered nuns were the first branch of our Dominican family! Bl. Diana & Bl. Cecilia is among the earliest and both knew St. Dominic.

Both came from noble families of note: Bl. Diana's family were powerful nobles in Bologna (with her former title of Lady Diana) while Bl. Cecilia came from the ancient Caesarini noble family of Rome.

Bl. Diana was both beautiful and spoiled. Her life changed when she heard Blessed Reginald of Orleans preach. Becoming enamored with the Dominicans, she longed to start a life as a member of the new order but her family was firmly opposed. Meeting St. Dominic when he stopped in Bologna, she obtained his permission to start a community of sisters, with St. Dominic, himself, putting four of the brothers in that local community under obedience to assist the building of her convent. It wasn’t until after the death of St. Dominic that Bl. Diana was able to overcome the forceful resistance of her family not allowing her to enter religious life. Having a great correspondence with Blessed Jordan of Saxony, the Monastery of St. Agnes was built and she entered in 1223 and was its first prioress.

Bl. Cecilia was the youngest nun in the Benedictine monastery of Santa Maria in Tempulo when St. Dominic was founding the Monastery of St. Sixtus in 1220. The Monastery of St. Sixtus was founded by combining various female communities with Bl. Cecilia’s being among them. She received the Dominican habit from St. Dominic. About 1223, she and some others sisters were sent to Bl. Diana’s new Monastery of St. Agnes. Bl. Cecilia became the new prioress.

From both of these blessed we have a fantastic legacy. Through Bl. Diana’s letters are long lost, she kept all her letters from Bl. Jordan of Saxony, giving us great insights to the early days of the Dominican family as well as both BB Jordan and Diana. Bl. Cecilia left us the only physical description we have of St. Dominic! Both women remained at the Monastery of St. Agnes for the remainder of their earthly lives.

Not to be forgotten is Blessed Amata. She was a nun at St. Sixtus with Bl. Cecilia also receiving the habit from St. Dominic. She was beatified in 1891 with Diana and Cecilia but was not included on the calendar because so little is known of her.

The book, St. Dominic's Family by Sr. Mary Jean Dorcy, O.P writes this about her:

Of Sister Amata, we know practically nothing, but that she was a good friend of St. Dominic, which should, after all, be enough to know about anybody. He, according to legend, gave her the name Amata--which means 'beloved'--and very probably he either sent her to the convent in the first place or was the means of her staying there at the time of the drastic reforms, when the nuns left St. Mary's trans Tiber and went to S. Sixtus. There was a Sister Amata from whom St. Dominic is said to have cast out seven devils, but it could hardly have been this one. The facts that he personally named her, and that she is buried with the other two, will have to be her title to honor.

Bl. Cecilia, Bl Diana, Bl. Amata
Let us pray:

Merciful Lord, we welcome in joy the feast of Blessed Diana and Blessed Cecilia. With the help of their prayers may devotion to truth and love for our brothers and sisters fill our hearts and our lives. Through Christ our Lord. Amen.

Blessed Margaret of Savoy

Today is the memorial of Bl. Margaret of Savoy, OP on the Ordinary Roman Calendar; it is December 23 on the Extraordinary (Traditional) Calendar.

Marchioness of Montferrat, born at Pignerol in 1382; died at Alba, 23 November, 1464. She was the only daughter of Louis of Savoy, Prince of Achaia, and of Bonne, daughter of Amadeus VI, Count of Savoy, and was given in marriage in 1403 to Theodore, Marquis of Montferrat, a descendant of the Greek emperors, the Palæologi, and widower of Jeanne, daughter of the duke of Bar and of Lorraine. Her piety, already great, increased after she had heard the preaching of St. Vincent Ferrer, who spent several months in Montferrat. Therefore, when she was left a widow in 1418, she decided to abandon the world. Leaving the direction of the affairs of the marquisate to Jean-Jacques, the son of her husband by his first marriage, she retired to Alba where she joined the Third Order of St. Dominic. A little later, Philip Maria, duke of Milan, asked her hand in marriage and begged the pope to relieve her of her vow. But Margaret opposed a formal refusal to this request and thoroughly resolved to give herself entirely to God: with several young women of rank, she founded a monastery and placed it under the rule of the order of St. Dominic. Redoubling her mortifications she made rapid progress in the way of perfection and died in a saintly manner. On 13 December, 1464, her remains were placed in a simple tomb; in 1481 they were transferred to a different and much more beautiful sepulchre built in her monastery at the expense of William, Marquis of Montferrat.

source: Catholic Encyclopedia

Saint Catherine of Alexandria

Protectress of the Order

The monastery of St. Catherine on Mount Sinai is renowned as being the oldest continuously occupied monastery in Christendom. Yet it was first dedicated not to St. Catherine but to the Transfiguration of Jesus. Its architect began building the monastery walls in 542. Three centuries later, guided by a dream, the monks of this monastery found on the mountain the body of a woman, whom they took to be Saint Catherine--a body presumably miraculously flown there from Alexandria.

Falconius, archbishop of San Severino, speaks of the translation of the body of Catherine to the top of Mount Sinai. "As to what is said, that the body of this saint was conveyed by angels to Mount Sinai, the meaning is that it was carried by the monks of Sinai to their rich dwelling with such a treasure--It is well known that the name of an angelic habit, and that monks, on account of their heavenly purity and functions, were anciently called 'angels'" (Husenbeth).

Nothing is known for sure about her except that she was a maiden martyred at Alexandria under Maximinus Daza as related in the History of the Church (viii, c. 14) by Eusebius. Her acta, say she was the daughter of king Costos of Cyprus, who had been called to Alexandria to be a counselor to Emperor Maximinus. Philosophy was very fashionable in Alexandria's high society and Catherine was devoted to study, so that she had a good dose of it before she reached 18. During the course of her studies she learned about Christ. Then Catherine was converted by a vision of Our Lady and the Holy Child.

When Emperor Maximinus began his persecutions, the 18-year-old Catherine, who was very beautiful, went to the emperor and rebuked him for his tyranny as he stood in the middle of a pagan temple. Unable to answer her arguments, he called in fifty philosophers to confront her. After they admitted themselves to be convinced by her arguments, the furious emperor sentenced them to be burned.

The emperor offered to marry her, but she refused because Christ had already appeared to her in person and placed his gold ring on her finger (like St. Catherine of Siena); for this reason Greek Christians call her 'Ækatharina,' that is, 'ever pure.' She was beaten for two solid hours and then imprisoned, and the emperor departed to inspect a camp. In her cell she was fed by a dove, and Christ appeared to her in a vision.

When he returned, he found that his wife, Faustina, and an officer, Porphyrius, had gone to visit Catherine out of curiosity and were converted, and that Porphyrius had converted 200 men of the imperial guard. All were condemned to death.

Catherine was sentenced to be killed by means of a wheel set with spikes or razors, now known as "St. Catherine's wheel." When she was placed upon its rim, her bonds were miraculously loosened, the wheel broke, and the spikes flew off, killing onlookers. Finally, she was beheaded, as she called down blessings on all who should remember her. From her severed veins flowed a white, milk-like liquid instead of blood. It is claimed that for many years oil oozed from her bones; this oil was prized as medicine and for lamps in holy sanctuaries.

In 527 Emperor Justinian built a fortified monastery for the hermits of Mt. Sinai, and the body of Catherine is supposed to have been taken there in the 8th or 9th century; since then it has borne her name. In the 11th century, Simeon, a monk of Sinai, went to Rouen to receive an annual alms of Duke Richard of Normandy. He brought with him some of Catherine's relics, which he left there. She was one of the Fourteen Holy Helpers, who were highly venerated individually and as a group during the Middle Ages because of the enormous amount of miracles that were done through their intercession.

Saint Joan of Arc heard and faithfully followed the voice of Saint Catherine and Saint Margaret. Perhaps the Lord gave Catherine to Joan to help her in her debate with the famous theologians. The real Passion of Catherine is the same as Joan of Arc's, which fortunately we know in all its details. Joan is the Catherine of modern times, indeed of all times. And so to be a woman, a saint, and a philosopher like Catherine, there is no need to be a king's daughter; the Hail Mary and Our Father are enough. No doubt Catherine had the simplicity of a shepherdess. Though philosophy and religion will never be found in perfect harmony, what matters is faith, pure and simple faith, and we rejoice that it is so. Saint Dominic also had heavenly visions of her and chose her and Mary Magdalene to be protectress of the Dominican Order.

source

Blessed Lucy of Narni

Very many of the greatest of God's saints are lifetime examples of the lesson from Job. No matter the humiliation, false witness or wrong doing against them, these great examples of God's children retain a love that only grows as carry their crosses without complaint.

Today's Dominican blessed is one of these heavenly creatures. Blessed Lucy was born in Narni on 13 November 1476. Even as a baby inthe cradle, there were signs that she was no ordinary child; both her nurses and mother were used to seeing baby Lucy visited daily by an unknown religious dressed in the Dominican habit, taking her from her cradle, embracing her tenderly, and gaving Lucy her blessing. (It was said the visitor's majestic appearance seemed something more than human.

As a very young child she foreshadowed her holy life and devotion by being drawn to pious objects. When she was only four years old, her mother's brother, Don Simon, came on avisit to his sister's house, and brought with him from Rome various toys and presents for the children. Lucy immediately choose a rosary and a small statue of the Infant Jesus; she called it "Christarello" and it was a cherished object of her devotion.

Even at that young age, she preferred solitude during her personal devotions. Another uncle had a room in his house where the ceiling was painted with a picture of angels. It was in this room she received her life changing vision when she was only seven years old. She had the vision of Jesus, Mary, St. Dominic, St. Catherine of Siena and many other saints. It was during this vision that Jesus espoused her to Himself and St. Dominic bestowed the scapular of the Dominicans. She wore this scapular under her regular clothes secretly until she was old enough to assume it publically.

After the time of her childhood vision, she was granted many holy graces including the gift of prophesy. Later she had stigmata.

Her parents died when she was young and she was in the care of one of her uncles who wanted to "marry her off." She did not want to break her vow of virginity or betrothal to Jesus. She received a vision from Mary, St. Dominic and St. Catherine of Siena instructing her to marry Count Pietro of Milan but to live as Mary and Joseph did. Thus, she married and maintained a large household. The house was managed like a religious community with Lucy dressing as one of the servants as she performed the household chores with them and became a benefactress of the poor. While it appears her husband was very caring and patient, four years into the marriage saw friction and Lucy received a vision with divine instructions to pursue the life of a religious.

She returned to her mother's house and took the habit of a Dominican tertiary. In trying to help, her uncles procurred her admission in the monastery of St. Catherine of Sienna at Rome. Although she tried to hide her stigmata and other spiritual favors from even the other sisters, her piety became well known; she stayed there only a year. The General of the Dominican Order, Father Joachim Turriano, chose her as the prioress on the foundation of a new convent at Viterbo though she was only twenty years old. The General only sent five other women for the new convent but great crowds applied for admission when it became known she was the prioress of the new convent. It was during this time there was a last meeting of Blessed Lucy and her husband Count Pietro. Pietro became a Franciscan Friar Minor and lived out his life as such, becoming known for his piety.

It is from this point that the life of Blessed Lucy becomes one of constant trial and lonely burden. The accounts vary in many of the details and circumstances. To shorten some of the long details, the following is a very general summary of events most agreed upon in various accounts.

Lucy was held in universal esteem for her sanctity, miracles and prophesy. After three years at Viterbo, she was called upon to found a convent in Narni. The founding of the convent had Duke Hercules of Ferrara as its founding benefactor. Because of her fame, the Duke pursuaded the pope to order Lucy to Rome to be the convent's perpetual prioress. Pope Alexander VI granted the new convent many singular priviledges and declared Lucy to have followed the footsteps of St. Catherine of Sienna in all things. Lucy had prayed to found a convent that would observe only strict observance and it appeared at first her prayers had been answered. In this convent, her own mother received the habit from her along with many other noble ladies of Ferrara.

The first of the great disasterous situations happened because of the transfer of Lucy from Vieterbo to Narni. Vieterbo loved have a mystic celebrity to call their own and did not want Lucy to leave. The rivalry between Vieterbo and Narni over the Lucy lasted for two years in the form of bloody and lethal battles. This was a great trial for her as she had to endure the grief of the violence and loss of life done in her name while having no say.

A second burden for Lucy was the failure of many of the women to adhere to the strict holy observance she wanted greatly desired for the convent. She would call out her companions on their evils and they would later show their spitefulness toward her for their own failings.

The third great burden for Blessed Lucy was the widespread fame and attention drawn by her mystical gifts. Crowds flocked the gate of her convent. She had the extreme favor of the Duke and the Pope. The Duke of Ferrara often showed her off like a prize and insisted she expose her mystical gifts, like the wounds of her stigmata, on demand like a circus performer. Humiliated by people the likes of the Duke and embarrassed by the popular applause and fame the world was giving her, she begged Jesus to remove her stigmata since it was the cause of all her unworthy veneration. Jesus removed the wounds on her hands and feet but the wound in her side remained her entire life because it was hidden from the view of others. When her stigmata was no longer visible, unworthy and vindictive sisters in the convent claimed she had been faking her gifts all along.

The combinaton of the visibility of her stigmata with the death of the Duke of Ferrara (who was misguided but at least protected her) gave the revengeful members of her community the opportunity to conspire against her. They publicly accused her of fraud claiming they saw her trying to create stigmata wounds with a knife. They were so convincing in their false accusations that they persuaded the heads of the Dominican Order and the Pope of their lies. They demanded she be removed as prioress and a new one installed. Pope Alexander removed all priviledges formelly granted her. The Dominican provincial would not let any member of the Order see her. She was degraded from her office of prioress, deprived of everyright and voice in the community, and placed below the youngest novice in the house. She was forbidden to speak to any one (in or out of the convent, religiuos or secular) except the confessor - her regular confessor was taken from her and her new one was appointed and prejudiced against her. She was kept in a strict imprisonment and treated as if she was the one of the worst of criminals. Even when she was very ill, which was often, she was ignored by her community and left to suffer alone. Nuns in the convent who had been professed at her hands made their professions over again to the new prioress, as if their vows formerly made to her had been invalid.

She lived in this exteme state of desolation for the rest of her life, thirty nine years!

She bore her heavy cross without a murmur. She alone lived the strict observance of her convent to be a silent witness of the wickedness of her companions. Her life was a long prayer for her persecutors, and we are assured that no sorrow or regret ever seemed to shadow the deep tranquillity of her soul! The Lord at least did not let her be without consolation as she was often visited by Jesus and His saints. Her last wishes were for the well being and forgiveness of the community that has so wrongly foresaken her.

Blessed Benvenuta Bojani

Hmmm! Three "B's" but, sorry, it's not Blessed Brian Batty.

Blessed Benvenuta Bojani was the last of seven daughters. Her parents, too, must have been amazing people in comparison with so many in our time. When the silence of the midwife proclaimed that her father had been disappointed once again in his desire for a son, he exclaimed, "She too shall be welcome!" Remembering this she was christened by her parents Benvenuta ("welcome"), although they had asked for a son. A vain older sister unsuccessfully tried to teach the pious little Benvenuta to dress in rich clothing and use the deceits of society. Benvenuta hid from such temptations in the church where she developed a tender devotion to the Blessed Virgin. By the age of 12, Benvenuta was wearing hairshirts and a rope girdle. As she grew the rope became embedded in her flesh. When she realized the rope must be removed, she couldn't get it off, so she prayed and it fell to her feet. For this reason she is often pictured in art holding a length of rope in her hands.

Having become a Dominican tertiary at an early age, she added the penances practiced by the sisters to those she had appropriated for herself. All her disciplines, fasting, and lack of sleep soon caused her health to fail and she was confined to bed for five years. Thereafter, she was too weak to walk, so a kind older sibling carried her to church once a week for Compline (Night Prayer) in the Dominican church, her favorite liturgy after the Mass.

After evening prayer on the Vigil of the Feast of Saint Dominic, Dominic and Saint Peter Martyr appeared to Benvenuta. Dominic had a surprise for her. The prior was absent at the Salve procession, but at the beginning of Compline she saw Dominic in the prior's place. He passed from brother to brother giving the kiss of peace, then went to his own altar and disappeared. At the Salve procession, the Blessed Virgin herself came down the aisle, blessing the fathers while holding the Infant Jesus in her arms.
Benvenuta spent her whole life at home in Cividale busy with her domestic duties, praying, and working miracles. She was often attacked by the devil, who sometimes left her close to discouragement and exhaustion. When someone protested against the death of a promising young child, Benvenuta commented, "It is much better to be young in paradise than to be old in hell." The devil often appeared to her in horrifying forms but was banished when Benvenuta called upon the Virgin.

Benvenuta's companions called her "the sweetest and most spiritual of contemplatives, so lovable in her holiness that her touch and presence inspired gladness and drove away temptations." This is amazing in light of the severe penances that she imposed upon herself--and another sign of blessedness that she didn't judge others by her standards for herself.

Prayer from the General Calendar of the Order of Preachers

Lord, you gave Blessed Benvenuta the gifts of penance, prayer and humility. Through self-denial and contemplation on heavenly things may we too live in the Spirit and find rest and glory in you, the one God. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Blessed Antonia of Brescia

Born in 1407, Blessed Antonia entered the Dominican convent at Brescia as a young girl but she was not chosen prioress until she was 66.   She was a mystic after St. Catherine of Siena.  She governed Saint Catherine's Convent at Ferrara, Italy, rigorously but with justice.  She underwent deposition and other trials with patience and humility.

Blessed Mother Agnes de Jesus Galand

I have no good excuses - I missed posting about yesterday's memorial day for Blessed Agnes.
Here is her biographical summarie from the booklet "Holy Dominicans" by the Order of Preachers:

A Dominican mystic of the XVII century, Mother Agnes is known principally for her providential role in the life of Monsieur Olier, founder of Saint Sulpice for the formation of priests. She was born in 1602 at Puy in Velay, France. From childhood she was known for piety, love of poverty and courageous charity; she was very devoted to the Blessed Sacrament and to Our Lady. At the age of 21 she was received into the Dominican laity in Puy; in 1624, after great discussion, she entered the Dominican Monastery at Langeac as a choir sister. Later she was elected prioress, deposed and reelected. Her humility, charity and especially her mystical graces often disconcerted those around her. She died in 1634 and leaves a twofold Dominican posterity: the nuns of the monastery of St. Catherine at Langeac (Note that she is also known as Mother Agnes of Langeac.) and a congregation of the apostolic life called “Dominicans of Mother Agnes” at Puy, although she is not their foundress.

"Truth suffers, but never dies"

The title of the post is just one of the myriad of quotes by the incredible St. Teresa of Avila who is truly one of Christ's greatest saints! Today is the Church's memorial of this extraordinary Church doctor, mystic, reformer, founder, virgin and poet!




Christ has no body now but yours
No hands, no feet on earth but yours
Yours are the eyes through which He lookscompassion on this world
Christ has no body now on earth but yours.



"Be gentle to all and stern with yourself."



"It is love alone that gives worth to all things."



Prayer to Redeem Lost Time

O my God! Source of all mercy! I acknowledge Your sovereign power. While recalling the wasted years that are past, I believe that You, Lord, can in an instant turn this loss to gain. Miserable as I am, yet I firmly believe that You can do all things. Please restore to me the time lost, giving me Your grace, both now and in the future, that I may appear before You in "wedding garments. Amen.




"Untilled soil, however fertile it may be, will bear thistles and thorns; and so it is with man's mind."

St. Thérèse of Lisieux

This is feast day of dear St. Thérèse according to the new Roman Calendar (her original feast is October 3rd on the old Roman Calendar).

O Little Therese of the Child Jesus,
please pick for me a rose
from the heavenly gardens
and send it to me as a message of of love.

O Little Flower of Jesus
ask God today to grant the favors
I now place with confidence in your hands...
[ mention your intentions]

St. Therese,
help me to always believe as you did,
in God's great love for me,
so theat I might imitate your "Little Way" each day.

Amen.